Skills of Vipassanna and The Mystical

The student of occultism commonly is moderately regular with the crass being who assumes the cheap cynical position en route for occult matters, which opinion he expresses within his would-be "smart" remark that he "believes only during what his senses perceive." He seems en route for think that his cheap wit has finally disposed of the matter, the implication individual that the occultist is a credulous, "easy" character who believes appearing in the existence of things contrary en route for the evidence of the senses.
While the view or views of persons of this class are, of course, beneath the serious concern of any true student of occultism, nevertheless the mental approach of such persons are worthy of our passing consideration, inasmuch as it serves to give us an object lesson regarding the childlike thoughts of the average so-called "practical" persons regarding the matter of the evidence of the senses.
These so-called sensible persons include much in the direction of say regarding their senses. They are fond of speaking of "the evidence of my senses." They also include much to say about the possession of "good sense" on their part; of having "sound universal sense"; and often they make the remarkable have that they boast "horse sense," seeming in the direction of consider this a great possession. Alas, for the pretensions of this class of persons. They are frequently found relatively credulous regarding matters beyond their each day field of work and thought, and allow without question the most ridiculous teachings and dogmas reaching them from the voice of some claimed authority, while they sneer at some advanced teaching which their minds are incapable of comprehending. Anything which seems remarkable in the direction of them is deemed "flighty," and lacking during appeal in the direction of their much prized "horse sense." But, it is not my intention toward spend time participating in discussing these insignificant half-penny intellects. I encompass simply alluded in the direction of them participating in order en route for bring to your mind the fact that toward many persons the idea of "sense" and that of "senses" is very closely allied. They consider all knowledge and wisdom as "sense;" and all such imprint as person derived directly from their widespread five senses. They ignore almost completely the intuitional phases of the mind, and are unaware of many of the higher processes of reasoning.
Such persons recognize as undoubted anything that their senses report toward them. They consider it heresy toward question a report of the senses. One of their favorite remarks is that "it almost makes me doubt my senses." They fail in the direction of perceive that their senses, at the best, are very imperfect instruments, and that the mind is constantly employed within correcting the mistaken report of the widespread five senses.
Not toward speak of the frequent phenomenon of color-blindness, in which one color seems to be another, our senses are far from personage exact. We may, by suggestion, be made en route for imagine that we smell or taste certain things which do not exist, and hypnotic subjects may be caused toward see things that cover no existence save within the imagination of the person. The regular experiment of the entity crossing his first two fingers, and placing them on a small object, such as a pea or the top of a lead-pencil, shows us how "mixed" the impression of feeling becomes at times. The many familiar instances of optical delusions show us that even our sharp eyes may deceive us--every conjuror knows how easy it is in the direction of deceive the eye by suggestion and false movements.
maybe the most universal example of mistaken sense-reports is that of the movement of the earth. The senses of every individual report to him that the earth is a fixed, immovable body, and that the sun, moon, planets, and stars move around the earth every twenty-four hours. It is merely when one accepts the reports of the reasoning faculties, that he knows that the earth not simply whirls around on its axis every twenty-four hours, but that it circles around the sun every three hundred and sixty-five days; and that even the sun itself, carrying with it the earth and the other planets, if truth be told moves along during space, moving to or around some unknown point far distant from it. If there is any one particular report of the senses which would seem toward be beyond doubt or question, it undoubtedly would be this elementary imprint report of the fixedness of the earth beneath our feet, and the movements of the heavenly bodies around it--and yet we know that this is simply an illusion, and that the facts of the case are totally different. Again, how few persons actually realize that the eye perceives things up-side-down, and that the mind merely gradually acquires the trick of adjusting the impression?

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